Deep Ecology And Religion

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Term Paper Title	Deep Ecology And Religion
# of Words	1223
# of Pages (250 words per page double spaced)	4.89

Deep Ecology And Religion

Through this portion of class readings and discussions, we have sought deeper meaning and understanding of philosophies of individuals and organizations that revolve around the fundamental aspects and notions of deep ecology and eco-activism.  These associations offer more views and attitudes on how an individual and society can create and maintain a kinship and positive influence with the natural environment.
Like deep ecologist’s view on the metaphysical relationship of man and nature.  Eco-activist’s contend to a belief of “ecology as religion”(Kinsley 193).  They take their duty with the environment as a deeply spiritual, physical, and emotional connection.  Specifically, an environmental-action group called Green Peace, brings forth a new term called “planetary consciousness”(Kinsley 199).  This consciousness parallels the views of deep ecologists by means that they believe and affirm the inter-dependence and significance of all living things.
This planetary consciousness outlines and proclaims that individuals and society must learn to respect the entire earth as an integral and animated system, this respect must equal the respect each individual shows themselves.  This view is reasonable and valid and allows mankind a more intimate, religious, and personal vantage of the living world.  However, the application of this lifestyle and relationship to the majority of society seems inconceivable.  Since humanity cannot even maintain an intimate relationship with another individual, for instance the ever-increasing rate of divorce and separations in marriages.  This matrimony has been viewed as sacred throughout the history of humanity yet infidelity and divorce remain severely high.  While society’s view of nature, as a revered and animated character is still frequently unfamiliar and unpracticed.  Therefore, it seems implausible for immediate action to occur because based on the history of mankind’s slow and inflexible ability to change their behavior and conduct.  Max Oelschlaeger claimed in The Sacred Earth that “the modern person has lost sight of the sacredness of creation”(539).  This accurate statement can be furthered that mankind has lost touch with the sacredness in all relationships, most importantly with themselves.  Therefore, in order to change an individual’s perceptions on the natural world they must first reanalyze and reconstruct their image and behavior of and towards themselves.
Through our readings and in...

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