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[Category]: Religion [Paper Title]: THe Marriage Feast [Text]: In Luke chapter fourteen, verses sixteen through twenty-four, Jesus speaks to the crowds about the parable of “The Marriage Feast.” The parable itself begins with a certain man who gives a great supper and extends his invitation to the rich and well to do. However, those invited begin to make excuses. One had bought a piece of ground and said he must go see it. Another had bought five yoke of oxen and wanted to test them. A third said he had just gotten married and could not come. The master, being angry, sends his servants to go out and invite others. At first the poor, maimed, lame and blind are invited and arrive in the man’s house. There is still room left in the man's house so the servants are sent out again to invite those among the bushes of the roads and sideways to come. Those invited who made excuses would not eat his supper that he had prepared. I believe this invitation to the banquet is symbolical of the invitation to eternal life through the gospel message. Jesus uses the figure of the banquet to illustrate the "feast” in the kingdom of God were people will come from all over to take their places at the feast of eternal life with God. Two scholarly interpretations of this parable are described below. Wilfrid J. Harington argues in his book, A Key to the Parables, that “The Great Feast” is used as a metaphor in Luke’s gospel. According to Harington the point of the parable is the refusal of the wealthy guests that were invited and the replacement of them by the poor and lame. Those that are within the city are the sinners. These consist of the scribes and Pharisees who are like the guests who received the invitation and did not accept it. The invitation to those outside the city refers to the Gentiles. Herington believes that this is to show how God has called the poor and outcasts and has offered them the salvation that the scribes and Pharisees had rejected. Harington also agrees that the two stories of “The Great Feast” are basically the same in Matthew’s and in Luke’s Gospels. Both Luke and Matthew both give a warning to the scribes and Pharisees that their place in heaven is going to be given up to others, namely the blind, poor and lame. One of the differences in Matthew is the added detail that Luke does not contain. In Matthew there is a king that has prepared the great feast for his son. The servants sent out to invite theses people are the serv... This is not the end of the termpaper! Register below to see the complete version of this term paper.
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