Is Capital Punishment Biblical?

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Is Capital Punishment Biblical?

Is Capital Punishment Biblical?

    Capital punishment has always been an arguable issue and for good reason.
The Old Testament clearly calls for the death penalty on many occasions,
whereas; many of the teachings of Jesus and others in the New testament readily
denounce it. Therefore, both advocates ands opponents of capital punishment
have Biblical references to support their beliefs.
    Opponents use the creation story to show that all are created in God's
image. Genesis 1:27a states that “God created man in his image.”1 God, thus,
has the power to give and take away life as he chooses. All men are to preserve
life to the best of their ability. M. Margaret Falls says that we cannot treat
people as mere instruments to personal survival, success or fulfillment.2
    Advocates will also utilize Genesis 1:27 to prove that because man is
created in God's image, man must preserve as many lives as possible, Therefore,
the death of one, who has murdered many, will spare the useless and countless
deaths of others. God's command to preserve life seems much more important here
than the preservation of criminals.
    Capital punishment is never used legitimately in the New Testament.
Jesus' constant preaching of love and forgiveness shows his contempt for the
harming of others. One example of love is found in John 15:17 “This is my
command: Love each other.” An example of forgiveness is Matthew 6:14 “For if
you forgive men when they sin against you, your heavenly Father will also
forgive you.”
    Jesus practiced what he preached by not condemning guilty persons. In
John 8:1-11, Jesus did not let the people stone a woman that is caught in
adultery. Jesus is known for giving people second chances. Opponents of the
death penalty think that everyone should learn from Jesus and give others a
second chance, because the execution of a criminal cannot be justified by the
good which their death may do for the rest of society.
    As stated before, capital punishment was commanded by God of the people
in the Old Testament. Exodus 21:14 states that “if a man schemes and kills
another man deliberately, take him away from my altar and put him to death.”
Levitical 24:17 and 24b essentially say the same thing to the effect that “
whoever kills a man must be put to death.” And lastly, Exodus 21:23 commands
that “if there is a serious injury, you are to take life for life.”
    Genesis 9:5b-6 is the simplest statement mandating society to punish
thei

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