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The Serpent Asked The Woman, Did God Really Tell You Not To Eat From Any Of The Trees In The Garden? The Woman Answered… It Is
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| Term Paper Title | The Serpent Asked The Woman, Did God Really Tell You Not To Eat From Any Of The Trees In The Garden? The Woman Answered… It Is |
| # of Words | 1115 |
| # of Pages (250 words per page double spaced) | 4.46 |
The serpent asked the woman, "Did God really tell you not to eat from any of the trees in the garden?" The woman answered… "It is only the fruit of the tree in the middle of the garden that God said, 'You shall not eat or even touch it less you die.'" But the serpent said to the woman: "You certainly will not die! No, God knows well that the moment you eat of it you will be like God who knows what is good and what is bad."
--Genesis 3, 1-5
In the Garden of Eden, the serpent acted as a master deceptor. Through trickery, he convinced Eve to eat God's forbidden fruit. Though the snake never lied to the woman, he misled her into believing that the apple would provide pleasure and infinite wisdom. She did gain an understanding of the differences between good and evil, but lived with the consequence of eternal sin. The serpent's deception brought pain, hurt, and punishment to Adam and Eve and all of mankind.
However, the serpent is not unique to the Old Testament. Similar deception is evident in all facets of society throughout history. In The Canterbury Tales, the Pardoner successfully deceived two audiences: the villagers and his fellow pilgrims.
At first, it is easy to dismiss the Pardoner's tale as merely a mistake. Indeed, understanding the relationship between the depraved Pardoner and his moral tale is a formidable task. But, it is important to recognize the brilliance of Geoffrey Chaucer. Through his tales, Chaucer establishes a pattern whereby each story acts as a window into the storyteller's life. The Wife of Bath's Tale echoed her own sentiments on the value of experience and the necessity of female sovereignty in marriage. In both the Merchant's Tale and his life, the pleasure principle dominated. The Clerk's Tale indicated his own diligent struggle for a greater purpose and his unwillingness to accept things at face value. The Clerk was able to provide a broader meaning for the Marriage Group. He directed the discussion away from the issue of marriage to man's relationship with God. Thus, it is apparent that the character of the Pardoner must be consistent throughout and that the Pardoner's tale must fit his personality.
However, the Pardoner, a vulgar scoundrel, appears unfit to tell the moral story he recounts. The pardoner financially profited from duplicity, dishonesty, and deceit. He granted pardons for a fee, exchanging forgiveness for money. His immoral ways made him a likely candidate for Babylon. By allowi
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